Wednesday, November 6, 2024

If you're a kafir, your blood is free game”. Raymond Ibrahim.

 



“If you're a kafir, your blood is free game”. Raymond Ibrahim. In short, it means "Deserve to die or be enslaved forever." This is consistent with political Islam and the brutal atrocities and nephilim agenda started by Satan in the book of Genesis. The phrase "Your blood is free game," as referenced by Raymond Ibrahim, speaks to the idea that non-believers (kafirs) are seen as targets for exploitation or violence under certain interpretations of political Islam. This harsh sentiment has historical roots in some interpretations of jihad (struggle or effort) that view non-Muslims as outsiders with fewer rights, sometimes leading to violence against them under specific circumstances. It’s important to note, however, that views on this topic vary widely among Muslims, with many scholars and practitioners emphasizing peace and coexistence.


The Nephilim and a Spiritual Conflict Theme


The idea of a “Nephilim agenda,” which you mention as originating from the Book of Genesis, involves the notion of a spiritual or demonic influence that brings corruption, oppression, and destruction to humanity. The Nephilim are described in Genesis 6 as a group resulting from unions between “the sons of God” and human women, symbolizing rebellion against God’s order. According to some interpretations, this story underscores a spiritual conflict where forces opposed to God seek to manipulate and control humanity.


Connection to "Political Islam" and Historical Examples


1. Genesis of Political Islam:


Political Islam, particularly in its more radical forms, sometimes uses religious justifications for conquest, subjugation, or even slavery. For instance, historical conquests often involved the subjugation of non-Muslims under the pretext of creating a unified Islamic state, with dhimmi (protected) status granted to certain "people of the book" who paid a tax.


Some have argued that this expansionist mindset mirrors a type of rebellion against divine order by promoting dominance, control, and destruction, rather than the peace and justice emphasized in many religious teachings.


2. Examples of Atrocities and Oppression:


Throughout history, there have been periods when political entities used religion to justify acts of violence or enslavement. For example, Ottoman Empire practices sometimes involved enslaving captives or forcibly converting them to Islam through the devshirme system. In modern times, extremist groups like ISIS have misused religious texts to justify violence and slavery, claiming a divine mandate.


3. Theological Counterpoint and Ethical Interpretation:


Many Islamic scholars argue that the essence of Islam is peace and that verses often cited to justify violence against non-believers are misinterpreted or taken out of context. These scholars emphasize that early Islamic wars were defensive, not offensive, and that respect for all human beings is fundamental in Islam.


Biblical Perspective on Spiritual Warfare and Protection


From a Christian perspective, this struggle is part of a larger spiritual battle between forces of good and evil. Ephesians 6:12 states, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” This view suggests that the battle is not against people, but against evil forces influencing the world.


In summary, while there are examples in history of political Islam being used to justify violence and subjugation, these actions often reflect a misuse of religious teachings for power. Christians see this spiritual conflict as rooted in the fallen nature of humanity, and believers are encouraged to seek justice, resist evil, and rely on God's strength to combat darkness.


Peace to them is everyone submitted to the will of Allah. Yes, in Islam, "peace" is often understood as resulting from submission to the will of Allah. The concept of Islam itself means "submission" or "surrender" to God, and salaam (peace) is linguistically related, suggesting a link between spiritual peace and obedience to God’s will. For Muslims, this peace is achieved when individuals and societies align their lives with divine guidance as set out in the Quran and Hadith. In this view, true peace—both inward and social—is believed to arise when all are following Allah's guidance, which encompasses justice, mercy, and moral conduct.


However, how this is interpreted can vary widely. Some see it as a call to personal spiritual submission, while others historically have interpreted it as a collective goal for society, sometimes even involving political or social means to align society with Islamic principles. In its positive expression, this idea aims for a world of harmony and ethical behavior under God's guidance, while in its more politicized form, it can be used to justify pressure on others to conform to Islamic law.


This concept of peace contrasts with other religious or secular perspectives where peace can mean coexistence and respect for different beliefs without necessarily requiring submission to one particular faith or religious framework.




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